Welcome ... to a thinking(?!) blog (with online shopping) in and for these ignorant and superstitious times we "morally superior" Americans (and, for that matter, the world) are living in. Speaking out on the issues and matters of the day Your Correspondent finds interesting and worthwhile, in its own gnarly sort of way.***As a matter of record (Fox Prolefeed types, take note), this blog is NOT a stereotype; understand this in advance.***Your support of this weblog would be greatly appreciated, be it through the online shopping component or even through sharing these posts through Twitter or other social-networking sites you may be associated with.***If you have comments or questions, don't hesitate to send me an e-mail when you have the opportunity. Better yet, why not leave a comment on these several postings (so long as it's tasteful and decent)?***BOOKMARK! BOOKMARK!! Oy vey iz mir!!!***Thanks for visiting today ... and I hope you can make this a regular habit, or reasonable facsimilie thereof.





iludiumphosdex
October 2nd
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15.3.08
When Rabbie meets Westboro Baptist's protests (part 3)

(as posted by iludiumphosdex @ 00:17 UTC on 15.3.08)

ANOTHER WORTHWHILE POETICAL SUGGESTION FROM THE GREAT ROBERT BURNS (1759-1796) as could have benefit in deflating the ego trips of the so-called "Westboro Baptist Church" (as in their demonstrations @ the funerals of suspected homosexuals and Other Deviant Elements being subjected to pranking and disruption) would have to be Rabbie's "Address to the Unco Guid, Or the Rigidly Righteous:"

My Son, these maxims make a rule,
An' lump them aye thegither;
The Rigid Righteous is a fool,
The Rigid Wise anither:
The cleanest corn that
ere was dight
May
hae some pyles o' caff in;
So ne'er a fellow-creature slight
For random fits o' daffin.
Solomon.-Eccles. ch. vii. verse 16.
 
=============
 
O ye wha are sae guid yoursel',
Sae pious and
sae holy,
Ye've nought to do but
mark and tell
Your neibours' fauts and folly!
Whase life is like a weel-gaun mill,
Supplied wi' store o' water;
The heaped happer's ebbing still,
An' still the clap plays clatter.

Hear me, ye venerable core,
As counsel for poor mortals
That frequent pass
douce Wisdom's door
For
glaikit Folly's portals:
I, for their thoughtless, careless sakes,
Would here propone defences-
Their
donsie tricks, their black mistakes,
Their failings and mischances.

Ye see your state wi' theirs compared,
And shudder at the niffer;
But cast a moment's fair regard,
What maks the mighty differ;
Discount what scant occasion gave,
That purity ye pride in;
And (what's
aft mair than a' the lave),
Your better art o' hidin.

Think, when your castigated pulse
Gies now and then a wallop!
What ragings must his veins convulse,
That still eternal gallop!
Wi' wind and tide fair i' your tail,
Right on ye scud your sea-way;
But in the teeth o'
baith to sail,
It maks a
unco lee-way.

See Social Life and Glee sit down,
All joyous and unthinking,
Till, quite transmugrified, they're grown
Debauchery and Drinking:
O would they stay to calculate
Th' eternal consequences;
Or your more dreaded hell to state,
Damnation of expenses!

Ye high, exalted, virtuous dames,
Tied up in godly laces,
Before ye
gie poor Frailty names,
Suppose a change
o' cases;
A dear-lov'd lad, convenience snug,
A treach'rous inclination-
But let me whisper
i' your lug,
Ye're
aiblins nae temptation.

Then gently scan your brother man,
Still gentler sister woman;
Tho' they may
gang a kennin wrang,
To step aside is human:
One point must still be greatly dark, -
The moving Why they do it;
And just as lamely can ye mark,
How far perhaps they rue it.

Who made the heart, 'tis He alone
Decidedly can try us;
He knows each chord, its various tone,
Each spring, its various bias:
Then at the balance let's be mute,
We never can adjust it;
What's done we partly may compute,
But know not what's resisted.

(The preceding being advice worthy of the Pseudoreligiopolitical Right's notice and attention.)

===TO BE CONCLUDED===

 

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